Results for 'Wentzel J. Schoeman'

943 found
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  1.  25
    A critical analysis of social innovation: A qualitative exploration of a religious organisation.Alex Antonites, Wentzel J. Schoeman & Willem F. J. van Deventer - 2019 - HTS Theological Studies 75 (4):12.
    New challenges are constantly emerging in the social sector in South Africa. Various social (non-profit) organisations are developing new and innovative ways to accommodate these challenges and to meet social needs. The aim of this research article is to measure the current social innovation capacity of the Dutch Reformed Church (DR Church), with reference to innovation capabilities, to determine at what level the church is meeting new social needs. Semi-structured interviews were conducted to collect data from six different congregations and (...)
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  2.  19
    The shaping of rationality in science and religion.Wentzel J. Huyssteen - 1996 - HTS Theological Studies 52 (1).
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  3. What epistemic values should we reclaim for religion and science? A response to J. Wesley Robbins.J. Wentzel Huyssteen - 1993 - Zygon 28 (3):371-376.
  4.  22
    South African religious demography: The 2013 General Household Survey.Willem J. Schoeman - 2017 - HTS Theological Studies 73 (2).
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  5.  32
    Can we still talk about “truth” and “progress” in interdisciplinary thinking today?J. Wentzel Huyssteen - 2017 - Zygon 52 (3):777-789.
    On a cultural level, and for Christian theology as part of a long tradition in the evolution of religion, evolutionary epistemology “sets the stage,” as it were, for understanding the deep evolutionary impact of our ancestral history on the evolution of culture, and eventually on the evolution of disciplinary and interdisciplinary reflection. In the process of the evolution of human knowledge, our interpreted experiences and expectations of the world have a central role to play. What evolutionary epistemology also shows us (...)
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  6.  26
    J. Wentzel van Huyssteen, The Shaping of Rationality: Toward Inderdisciplinarity in Theology and Science. [REVIEW]J. Wentzel van Huyssteen - 2000 - International Journal for Philosophy of Religion 48 (2):121-123.
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  7.  26
    Agter die syfers is gelowiges, gemeentes en die kerk, ’n prakties teologiese refleksie oor lidmaatskap.W. J. Schoeman - 2014 - HTS Theological Studies 70 (1).
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  8.  16
    Geskiedsfilosofie in 'n krisis: Die noodwendigheid en aktualiteit van die nasionale staatsidee.M. J. Schoeman - 1985 - HTS Theological Studies 41 (4).
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  9.  13
    Heidegger. Denker in die skaduwee van die Nihilisme.M. J. Schoeman - 1978 - HTS Theological Studies 34 (3).
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  10.  24
    Holisme: Die herowering van ’n ou wysheid in ’n moderne konteks.M. J. Schoeman - 1990 - HTS Theological Studies 46 (3).
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  11.  8
    Waarheid en werklikheid in die kritiese teorie van Herbert Marcuse.M. J. Schoeman - 1979 - Pretoria: J. L. van Schaik.
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  12. Alone in the World? Human Uniqueness In Science and Theology.J. Wentzel van Huyssteen - 2006
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  13.  34
    Rediscovering ‘disciplemaking’ and the role of faith-sharing.Malan Nel & W. J. Schoeman - 2019 - HTS Theological Studies 75 (4):1-8.
    According to the Gospel of Matthew, disciplemaking seems to be the signature mark of faithful disciples of Jesus the Christ. Van Aarde refers to this, with reference to Von Harnack and Lohmeyer as the manifesto of the church, being on the same level of meaning as Deuteronomy 6 in the Old Testament. It may be fair to say that this 'natural' way of being and doing was in more than one way exchanged for evangelism practices that did nothing to show (...)
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  14. Duet or Duel? Theology and Science in a Postmodern World.J. Wentzel van Huyssteen - 1998
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  15.  23
    Lecture two: The evolution of morality: The emergence of personhood.J. Wentzel Van Huyssteen - 2017 - HTS Theological Studies 73 (3).
    In a series of three articles, presented at the Goshen Annual Conference on Science and Religion in 2015, with the theme ‘Interdisciplinary Theology and the Archeology of Personhood’, J. Wentzel van Huyssteen considers the problem of human evolution – also referred to as ‘the archaeology of personhood’ – and its broader impact on theological anthropology. This trajectory of lectures tracks a select number of challenging contemporary proposals for the evolution of crucially important aspects of human personhood. Lecture Two argues (...)
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  16.  38
    Can We Still Talk About “Truth” and “Progress” in Interdisciplinary Thinking Today?J. Wentzel van Huyssteen - 2017 - Zygon 52 (3):777-789.
    On a cultural level, and for Christian theology as part of a long tradition in the evolution of religion, evolutionary epistemology “sets the stage,” as it were, for understanding the deep evolutionary impact of our ancestral history on the evolution of culture, and eventually on the evolution of disciplinary and interdisciplinary reflection. In the process of the evolution of human knowledge, our interpreted experiences and expectations of the world (and of the ultimate questions we humans typically pose to the world) (...)
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  17.  13
    Lecture three: From empathy to embodied faith: Interdisciplinary perspectives on the evolution of religion.J. Wentzel Van Huyssteen - 2017 - HTS Theological Studies 73 (3).
    In a series of three articles, presented at the Goshen Annual Conference on Science and Religion in 2015, with the theme ‘Interdisciplinary Theology and the Archeology of Personhood’, J. Wentzel van Huyssteen considers the problem of human evolution – also referred to as ‘the archaeology of personhood’ – and its broader impact on theological anthropology. This trajectory of lectures tracks a select number of challenging contemporary proposals for the evolution of crucially important aspects of human personhood. These are aspects (...)
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  18.  25
    The Emmaus narrative and contemporary Christian followership – An empirical case study.Pierre B. Engelbrecht & Willem J. Schoeman - 2021 - HTS Theological Studies 77 (4):10.
    This article aims to explore a ‘lived discipleship’ by determining whether and how contemporary communities of faith could implement the norms and principles reflected in the Emmaus narrative of Luke 24:13–35 within a plausible epistemological framework that might facilitate a fresh understanding of Christian followership as discipleship. This was done through an empirical case study using two focus groups as co-researchers, in order to actively listen to their respective understandings of lived theology in their unique South African contexts. The two (...)
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  19.  19
    Theology and science: The quest for a new apologetics.J. Wentzel Van Huyssteen - 1993 - HTS Theological Studies 49 (3).
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  20.  37
    In search of self: interdisciplinary perspectives on personhood.J. Wentzel van Huyssteen & Erik P. Wiebe (eds.) - 2011 - Grand Rapids, Mich.: W.B. Eerdmans.
    With contributions from experts in philosophy, archaeology, primatology, psychology, neuroscience, cognitive science of religion, and more, this book explores ...
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  21.  28
    Is there still a realist challenge in postmodern theology? On religious experience and explanatory commitments in Jerome stone's "a minimalist vision of transcendence".J. Wentzel Van Huyssteen - 1994 - American Journal of Theology and Philosophy 15 (3):293-304.
  22.  24
    Pluralism and interdisciplinarity: In search of theology's public voice.J. Wentzel van Huyssteen - 2001 - American Journal of Theology and Philosophy 22 (1):65-87.
  23. Comparative Religious Ethics: A Narrative Approach.Darrell J. Fasching, Dell de Chant, Jacob Neusner, Sumner Twiss, Bruce Grelle & Regina Wentzel Wolfe - 2002 - Journal of Religious Ethics 30 (2):295-312.
    Though others have surveyed the different methods in comparative religious ethics, relatively little attention has been given to different approaches to pedagogy. The field of comparative religious ethics has now reached a level of maturity so that there are a variety of ways such courses can be taught. In this review I consider the approaches to comparative religious ethics found in four recent texts by Jacob Neusner, Darrell Fasching and Dell deChant, Regina Wolfe and Christine Gudorf, and Sumner Twiss and (...)
     
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  24.  24
    Lecture One: Rediscovering Darwin for theology – Rethinking human personhood.J. Wentzel Van Huyssteen - 2017 - HTS Theological Studies 73 (3).
    In a series of three articles, presented at the Goshen Annual Conference on Science and Religion in 2015, with the theme ‘Interdisciplinary Theology and the Archeology of Personhood’, J. Wentzel van Huyssteen considers the problem of human evolution – also referred to as ‘the archaeology of personhood’ – and its broader impact on theological anthropology. These Goshen Lectures explore the potentiality that the history of human evolution provides bridge theories to theological anthropology and thus to a positive and constructive (...)
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  25.  65
    Postfoundationalism and Interdisciplinarity: A Response to Jerome Stone.J. Wentzel Van Huyssteen - 2000 - Zygon 35 (2):427-439.
    . In my recent work I argued that the religion and sciencedialogue is most successful when done locally and contextually. However, I also argued against theology's epistemic isolation in a pluralist, postmodern world, and for a postfoundationalist notion of human rationality that reveals the interdisciplinary, public nature of all theological reflection. I now want to explore the possibility that, when we look at what the prehistory of thehuman mind reveals about the biological roots of all human rationality, some forms of (...)
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  26.  24
    When Our Bodies Do the Thinking, Theology and Science Converge.J. Wentzel van Huyssteen - 2006 - American Journal of Theology and Philosophy 27 (2):127-153.
  27. Primates, hominids, and humans—from species specificity to human uniqueness? A response to Barbara J. King, Gregory R. Peterson, Wesley J. Wildman, and Nancy R. Howell. [REVIEW]J. Wentzel Van Huyssteen - 2008 - Zygon 43 (2):505-525.
    In this response to essays by Barbara J. King, Gregory R. Peterson, Wesley J. Wildman, and Nancy R. Howell, I present arguments to counter some of the exciting and challenging questions from my colleagues. I take the opportunity to restate my argument for an interdisciplinary public theology, and by further developing the notion of transversality I argue for the specificity of the emerging theological dialogue with paleoanthropology and primatology. By arguing for a hermeneutics of the body, I respond to criticism (...)
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  28.  29
    Response to Critics.J. Wentzel van Huyssteen - 2007 - American Journal of Theology and Philosophy 28 (3):409-432.
  29.  96
    Emergence and human uniqueness: Limiting or delimiting evolutionary explanation?J. Wentzel van Huyssteen - 2006 - Zygon 41 (3):649-664.
  30.  14
    Is there still a realist challenge in postmodern theology?J. Wentzel van Huyssteen - 1995 - HTS Theological Studies 51 (1):3-12.
    In this article Jerome A Stone's neo-naturalistic philosophy of religion is critically assessed. Stone develops a minimalist model of the divine by means of retrieving experiences of transcendence in a plural secular society. The article aims at arguing that such a 'transactional realistic' concept of God is not only a-contextual, but also too generic. Although this is regarded as a postfoundationalist move by radical empiricism, it turns out to he not consonant with postmodernism’s celebration of true pluralism.
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  31.  30
    Rethinking the theory of evolution: New perspectives on human evolution and why it matters for Theology.J. Wentzel Van Huyssteen - 2016 - HTS Theological Studies 72 (4):1-5.
    This article addresses the issue of human imagination from the perspective of 'niche construction' in the wider discussion about 'what makes us human' and what it means to be a 'self', specifically for the Christian faith and for theology. In the article, a brief review of human origins and human evolution demonstrates the path and substantive impact of changes in behaviour, life histories and bodies in our human ancestors and us as humans ourselves. In the interactive process of niche construction, (...)
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  32.  51
    Should We Be Trying So Hard to Be Postmodern? A Response to Drees, Haught, and Yeager.J. Wentzel Van Huyssteen - 1997 - Zygon 32 (4):567-584.
    This paper explores the thesis that both modernism and postmodernism, as contemporary cultural phenomena, have been unable to come to terms with the issue of human rationality in any positive way. As a result of this, nearly all of the stereotyped ways of relating theology and science through models of conflict, independence, consonance, harmony, integration, or dialogue are likely to be revealed as too simplistic generalizations about the relationship between these two dominant forces in our culture. What is proposed is (...)
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  33.  44
    When Were We Persons? Why Hominid Evolution holds the Key to Embodied Personhood.J. Wentzel van Huyssteen - 2010 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 52 (4):329-349.
    SUMMARYIn this paper I want to ask whether human evolution as such might provide us with important links to theological anthropology and thus to a positive and constructive way of appropriating Darwinian thought for Christian theology. From a more philosophical point of view I am asking whether Darwin's perspective on human evolution can help us move forward to more constructive, holistic, notions of self and personhood? I will argue in this paper that in the history of hominid evolution we find (...)
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  34. Religion and science vol. 27, no. 2, June 1992.Michael Banner Philip Clayton, Wentzel van Huyssteen, Philip Clayton J. Wesley Robbins & Nancey Murphy Wentzel van Huyssteen - 1992 - Zygon 27:129.
  35.  3
    Moral distress and protective work environment for healthcare workers during public health emergencies.K. Bondjers, Alve K. Glad, H. Wøien, T. Wentzel-Larsen, D. Atar, S. K. Reitan, J. A. la RosselandZwart, G. Dyb & SØ Stensland - 2024 - BMC Medical Ethics 25 (1):1-9.
    Public health emergencies, such as the Covid-19 pandemic, put great pressure on healthcare workers (HCW) across the world, possibly increasing the risk of experiencing ethically challenging situations (ECS). Whereas experiencing ECS as a HCW in such situations is likely unavoidable, mitigation of their adverse effects (e.g., moral distress) is necessary to reduce the risk of long-term negative consequences. One possible route of mitigation of these effects is via work environmental factors. The current study aimed to examine: [1] risk factors associated (...)
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  36.  32
    Van der Walt, B J, Janse van Rensburg, F & Van der Walt, H 1997 - Kurrikultim 2005. Lewensoientering. Grondleggende fase. Gids vir Christen-onderwysersVan der Walt, B J, Janse van Rensburg, F & Van der Walt, H 1997 - Kurrikultim 2005. Lewens. [REVIEW]S. Schoeman - 1999 - HTS Theological Studies 55 (2/3).
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  37.  22
    The Evolution of Rationality: Interdisciplinary Essays in Honor of J. Wentzel Van Huyssteen.Wentzel Van Huyssteen & F. LeRon Shults (eds.) - 2006 - W.B. Eerdmans Pub. Co..
    In this honorific volume, his protigi F. LeRon Shults has gathered a chorus of excellent voices in van Huyssteen's main areas of philosophy, science, and ...
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  38. Primates and religion: A biological anthropologist's response to J. Wentzel Van huyssteen's alone in the world?Barbara J. King - 2008 - Zygon 43 (2):451-466.
    For a biological anthropologist interested in the prehistory of religion, J. Wentzel van Huyssteen's book is welcome and resonant. Van Huyssteen's central thesis is that humans' capacity for spirituality emerges from a transformation of cognition and emotions that takes place in the symbolic realm, within Homo sapiens and apart from biology. To his thesis I bring to bear three areas of response: the abundant cognitive and emotional capacities of living apes and extinct hominids; the role of symbolic ritual in (...)
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  39.  44
    Nietzsche: Perspektivisme, agonistiese pluralisme, en die wil tot mag. (Nietzsche: Perspectivism, agonistic pluralism, and will to power).Marinus Schoeman - 2003 - South African Journal of Philosophy 22 (4):348-360.
    Nietzsche's philosophy of life-affirmation and perspectivism is often charged with skeptical relativism and a seemingly unsurmountable problem of self-referentiality that necessarily leads to a “performative contradiction” (Habermas). While the charge of skeptical relativism can be easily dismissed, the problem of self-reference is a much more complicated affair. After discussing certain aspects of Nietzsche's perspectivism, and particularly those texts in which he explicitly deals with the issue of self-referentiality, I come to the conclusion that Nietzsche's various judgements and his perspectivism can (...)
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  40. A conversation on J. Wentzel van huyssteen's gifford lectures.Leslie A. Muray, Kevin Sharpe Leslie van Gelder, Wesley J. Wildman, Nancy R. Howell, Karl E. Peters, Walter B. Gulick & J. van Huyssteen - 2007 - American Journal of Theology and Philosophy 28 (3):299-432.
  41.  65
    A Feminist Look at Ferdinand Schoeman’s Privacy and Social Freedom.Sally J. Scholz - 1996 - Social Philosophy Today 12:267-275.
  42.  18
    Is a non-relativist post-modernism possible? The attempts of William Dean and Wentzel van Huyssteen.J. A. Stone - 1993 - HTS Theological Studies 49 (3).
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  43.  64
    J. Wentzel van Huyssteen: Refiguring Rationality in the Postmodern Age.Jerome A. Stone - 2000 - Zygon 35 (2):415-426.
    In his three books J. Wentzel van Huyssteen develops a complex and helpful notion of rationality, avoiding the extremes of foundationalism and postmodern relativism and deconstruction. Drawing from several postmodern philosophers of science and evolutionary epistemologists who seek to devise a usable notion of rationality, he weaves together a view that allows for a genuine duet betweenscience and theology. In the process he challenges much contemporary nonfoundationalist theology as well as the philosophical naïveté of some cosmologists and sociobiologists.
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  44. Hand in glove: Evaluating the fit between method and theology in Van huyssteen's interpretation of human uniqueness.Wesley J. Wildman - 2008 - Zygon 43 (2):475-491.
    Wentzel van Huyssteen's Alone in the World? (2006) presents an interpretation of human uniqueness in the form of a dialogue between classical Christian theological affirmations and cutting-edge scientific understandings of the human and animal worlds. The sheer amount of information from different thinkers and fields that van Huyssteen absorbs and integrates makes this book extraordinary and, indeed, very rich as a work of interdisciplinary theology. The book commands respect and deserves close attention. In this essay I evaluate van Huyssteen's (...)
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  45. Transsexuality: Reconciling Christianity and Science.Yiftach J. H. Fehige - 2011 - Toronto Journal of Theology 27 (1):51-71.
    Furthering the dialogue with J. Wentzel van Huyssteen over his way of reconciling Christianity and science while reflecting on human uniqueness, I offer a philosophical analysis of the phenomenon of transsexuality. The focus of my analysis is the implications of transsexuality for the metaphysics of reductive naturalism. Envisioning a pluralistic ontology of the sexed human body, I propose to account for human sexuality within the general framework of normative pragmatism. The context of my reflections is a theology of sexual (...)
     
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  46.  19
    Réalisme et postmodernité dans la théologie de J. Wentzel van Huyssteen.Jacques Fantino - 2020 - Revue des Sciences Philosophiques Et Théologiques 103 (1):65-79.
    L’environnement intellectuel contemporain est partagé entre deux positionnements, moderne et postmoderne. Ces positionnements jouent sur la question du réalisme et de son rapport à la théologie. L’article présente la démarche théologique de J. Wentzel van Huyssteen selon ce contexte.
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  47. J. Wentzel Van huyssteen, the shaping of rationality: Toward inderdisciplinarity in theology and science. [REVIEW]Edward L. Schoen - 2000 - International Journal for Philosophy of Religion 48 (2):121-123.
  48.  18
    The Evolution of Rationality: Interdisciplinary Essays in Honor of J. Wentzel Van Huyssteen. By F. LeRon Shults.Bradford McCall - 2011 - Heythrop Journal 52 (2):324-325.
  49.  27
    “Things Counter, Original, Spare, Strange”: Developing a Postfoundational Transversal Model for Science/Religion Dialogue.Pat Bennett - 2019 - Zygon 54 (1):107-128.
    This second of three articles outlining the development and practice of a different approach to neurotheology discusses the construction of a suitable methodology for the project based on the work of J. Wentzel van Huyssteen. It explores the origin and contours of his concept of postfoundational rationality, its potential as a locus for epistemological parity between science and religion and the distinctive and unique transversal space model for interdisciplinary dialogue which he builds on these. It then proposes a further (...)
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  50.  36
    Against Method in Science and Religion: Recent Debates on Rationality and Theology.Whitney A. Bauman - 2023 - American Journal of Theology and Philosophy 44 (1):96-98.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Against Method in Science and Religion: Recent Debates on Rationality and Theology by Josh ReevesWhitney A. BaumanAgainst Method in Science and Religion: Recent Debates on Rationality and Theology. Josh Reeves. London, UK: Routledge, 2019. 154 pp. $170.00 hard-cover; $54.95 paperback; $39.71 eBook.Josh Reeves has written a very accessible and well-argued book for those interested in the field known as “science and religion.” It is a timely book that (...)
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